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Thursday, December 28, 2017

Chambal

According to folklore the Chambal area was part of Shakuni’s kingdom and the dice-game played thereabouts. After the attempted disrobing of Draupadi (the daughter of Drupada) she cursed any one who would drink the water of the Charmanwati river. Thus it is believed that due to the curse by Draupadi, have helped the Chambal to survive unpolluted by man, and its many animal inhabitants to thrive relatively untouched. The Chambal remains one of India’s most pristine rivers.

https://en.wikipedia.org/wiki/Chambal_River

Monday, December 25, 2017

Chutkan

Synopsis:

Chutkan lives with the family of his uncle who make him do all their work. His only escape is his imagination. Things go horribly wrong when Chutkan begins altering reality through his dreams. He changes the Mahabharata and the warring Kauravas and Pandavas now become friends. The drama folks bound by the spell of his dreams, are unable to recite their original lines. Chutkan then changes his bullying cousin into a donkey and few aggressive villagers into geese. When an exorcist is called to cure him, he dreams up the Pandavas to rescue him. They declare that the only Mahabharat that will be performed henceforth would be Chutkan’s Mahabharat in this Best Children’s Film National Award winning film that will delight everyone.

Director’s Biography: Sankalp Meshram

Sankalp Meshram did an FTII diploma in Editing. He won the National Award for ‘Best Editing’ in the non-feature-film category in 2001 for the film ‘Lokapriya’. He is also a TV director who has directed over 60 episodes of TV shows and a crime thriller. ‘Chutkan Ki Mahabharat’ is his debut film as writer and director . He is currently the head of the Editing Department at Digital Academy – The Film School in Mumbai

Awards

Best Children Film – 52nd National Film Award – India – 2005

https://www.youtube.com/results?search_query=chutkan+ki+mahabharat

Thursday, December 14, 2017

Charvaka


a Rakshasa of the p. 82 name of Charvaka, who had disguised himself as a Brahmana, addressed the king. He was a friend of Duryodhana and stood therein the garb of a religious mendicant. With a rosary, with a tuft of hair on his head, and with the triple staff in his hand, he stood proudly and fearlessly in the midst of all those Brahmanas that had come there for pronouncing benedictions (upon the king), numbering by thousands, O king, and all of whom were devoted to penances and vows. That wicked wight, desirous of evil unto the high-souled Pandavas and without having consulted those Brahmanas, said these words unto the king.' "Charvaka said, 'All these Brahmanas, making me their spokesman, are saying, 'Fie on thee! Thou art a wicked king. Thou art a slayer of kinsmen. What shalt thou gain, O son of Kunti, by having thus exterminated thy race? Having slain also thy superiors and preceptor, it is proper for thee to cast away thy life.' Hearing these words of that wicked Rakshasa the Brahmanas there became deeply agitated. Stung by that speech, they made a loud uproar. And all of them, with king Yudhishthira. O monarch, became speechless from anxiety and shame.' "Yudhishthira said, 'I bow down to you and beseech you humbly, be gratified with me. It doth not behove you to cry fie on me. I shall soon lay down my life.' 1 "Vaisampayana continued, 'Then all those Brahmanas, O king, loudly said, 'These are not our words. Prosperity to thee, O monarch!' Those high-souled persons, conversant with the Vedas, with understanding rendered clear by penances, then penetrated the disguise of the speaker by means of their spiritual sight.' And they said, 'This is the Rakshasa Charvaka, the friend of Duryodhana. Having put on the garb of a religious mendicant, he seeks the good of his friend Duryodhana. We have not, O thou of righteous soul, said anything of the kind. Let this anxiety of thine be dispelled. Let prosperity attend upon thee with thy brothers.' "Vaisampayana continued, 'These Brahmanas then, insensate with rage, uttered the sound Hun. Cleansed of all sins, they censured the sinful Rakshasa and slew him there (with that very sound). Consumed by the energy of those utterers of Brahma, Charvaka fell down dead, like a tree with all its sprouts blasted by the thunder of Indra. Duly worshipped, the Brahmanas went away, having gladdened the king with their benedictions. The royal son of Pandu also, with all his friends, felt great happiness.

http://www.sacred-texts.com/hin/m12/m12a038.htm

"Vaisampayana said, 'Then Devaki's son Janardana of universal knowledge addressed king Yudhishthira who stood there with his brothers, saying, 'In this world, O sire, Brahmanas are always the objects of worship with me. They are gods on earth having poison in their speech, and are exceedingly easy to gratify. Formerly, in the Krita age, O king, a Rakshasa of the name of Charvaka, O mighty-armed one, performed austere penances for many years in Vadari. Brahman repeatedly solicited him to ask for boons. At last the Rakshasa solicited the boon, O Bharata, of immunity from fear at the hand of every being in the universe. The Lord of the universe gave that high boon of immunity from fear at the hands of all creatures, subject to the only limitation that he should be careful of how he offended the Brahmanas. Having obtained that boon, the sinful and mighty Rakshasa of fierce deeds and great prowess began to give pain to the gods. The gods, persecuted by the might of the Rakshasa, assembling together, approached Brahman, for compassing their foe's destruction. The eternal and unchangeable god answered them, O Bharata, saying, 'I have already arranged the means by which the death of this Rakshasa may soon be brought about. There will be a king of the name of Duryodhana. Among men, he will be the friend of this wight. Bound by affection towards him, the Rakshasa will insult the Brahmanas. Stung by the wrong he will inflict upon them, the Brahmanas, whose might consists in speech, will in wrath censure him at which he will meet with destruction. Even that Rakshasa Charvaka, O foremost of kings, slain by the curse of the Brahmanas, lies there deprived of life. Do not, O bull of Bharata's race, give way to grief. The kinsmen, O king, have all perished in the observance of Kshatriya duties. Those butts among Kshatriyas, those high-souled heroes, have all gone to heaven. Do thou attend to thy duties now. O thou of unfading glory, let no grief be thine. Stay thy foes, protect thy subjects, and worship the Brahmanas.'"

http://www.sacred-texts.com/hin/m12/m12a039.htm

Thursday, October 12, 2017

Travel to Outer Space

Travelling Outer Space krishna Reveals to arjuna in Spirit Realm

Supreme Exists in all Ways Preached By World Religions

http://freeglobaluniversity.blogspot.com/search/label/OMAmenAmeen

Incident 

After the Mahabharatha war and the Ashwamedha yaga conducted by Yudhishtira were over, Arjuna comes to visit his friend and guide, Krishna. A brahmin comes to the Yadava assembly carrying a corpse of a newborn baby. He says that this is the ninth dead baby his wife has delivered. All the previous eight babies were also born dead. Such a thing can happen only in a country which has raja dosha(sin of a ruler).

Nobody including Krishna spoke anything to the brahmin. Seeing this Arjuna comes to brahmin's aid and says he can save his next son if it is born . Initially the brahmin is not interested but Arjuna persuades him to accept his offer, and says he will jump into fire and die if he does not fulfill his promise. The brahmin says he will come down if his wife is delivering again.

The scene passes to the brahmin's house. Months roll by and his wife is going to deliver once more. The brahmin goes to Arjuna and brings him to his house. Arjuna builds a strong castle made of arrows in which he asks the delivery is to be done so that mother and child are safest. The wife delivers, but the child disappears never to be seen. The brahmin scolds Arjuna by the words - Moodha, Athi Proudamam Ninnude Padavam Kuthra Gatham?(Where is your Pride).


Arjuna goes to all the worlds in search of the child but even Yama does not know a thing about the baby. Then Arjuna tries to kill himself by jumping into the fire but is stopped by Krishna. Krishna takes Arjuna to Vishnu Loka travelling through Various lokas

http://freeglobaluniversity.blogspot.com/search/label/Loka


With sudarshana chakra 

http://freeglobaluniversity.blogspot.com/search/label/Chakra

showing the way, where all the ten children are found to be living with vishnu and lakshmi devi. the children are taken and given to the brahmin. the brahmin is too happy and blesses arjuna and krishna with all his heart. all's well that ends well.

http://www.sacred-texts.com/hin/m09/m09050.htm
https://www.youtube.com/results?search_query=krishna+brahmin+son+stolen 

Sunday, July 2, 2017

reunion

The Mahābhārata mentions that

  1. Karna, 
  2. the Pandavas, 
  3. and Dhritarashtra's sons 
eventually ascended to svarga and "attained the state of the gods" and banded together — "serene and free from anger."

Monday, June 19, 2017

Dhritarashtra / Progeny / Start of Gita and Bhagavad / Previous Birth



Two Righteous Sons

From Gandhari
From Sukhada


Place of Disappearance

Blogs 


After the Kurukshetra war, Dhritrarashtra asked Krishna, “I had hundred sons and all of them were killed in the war. Why? Krishna replied, “Fifty lifetimes ago, you were a hunter. While hunting, you tried to shoot a male bird, but it flew away. In anger, you ruthlessly slaughtered the hundred baby birds that were there in the nest. The father-bird had to watch in helpless agony. Because you caused that father-bird the pain of seeing the death of his hundreds sons, you too had to bear the pain of your hundred sons dying.

Dhritarastra said, "Ok, but why did I have to wait for fifty lifetimes?" Krishna answered, "You were accumulating punya (pious credits) during the last fifty lifetimes to get a hundred sons because that requires a lot of punya. Then you got the reaction for the papa (sin) that you have done fifty lifetimes ago."

Lord Krishna says in the Bhagavad-gita (4.17) gahana karmano gatih, that the way in which action and reaction works is very complex. God knows best which reaction has to be given at what time in what condition. Therefore, some reaction may come in this lifetime, some in the next and some in a distant future lifetime. 


Dhṛtarāṣṭra appears in two subsections of the Mahābhārata which are often treated as stand-alone texts, and were both commented upon by Adi Shankara.
  1. He appears in the opening chapter of the Bhagavad Gītā, which takes place immediately before the start of the Kurukshetra War. The Gita's dialogue between Arjuna and Krishna is recounted as narrated to Dhṛtarāṣṭra by Sanjaya.
  2. Dhṛtarāṣṭra is also a central figure in the Sanatsujatiya, in which Dhṛtarāṣṭra asks many questions to Sanatsujata, a divine sage. Sanatsujata has been invoked through meditation by Vidura, Dhṛtarāṣṭra's half-brother and counselor. https://www.youtube.com/results?search_query=Sanatsujatiya
Dhritarashtra asked Kanika / View

http://www.sacred-texts.com/hin/m01/m01143.htm
http://www.themystica.com/mystica/articles/v/vedic_management_shreyas_and_preyas.html 

unniyarcha

Museum


Project

Thursday, June 8, 2017

18

http://www.jatland.com/home/Mahabharata
https://www.youtube.com/results?search_query=18+mahabharata
  1. In the new version(Original had 100 divisions named Bharata) of Mahabharat, there are 18 parvan sections.
  2. The other name of Mahabharata is Jayam. Ja is equal to 8 and Yam is equal to 1.Jayam represents 81, but the maths principle in Sanskrit says ‘Ankaanam vaamato gati’ that is when Numbers are expressed lyrically they must be read from right to left. So Jayam means 18. 
  3. Kurukshetra war fought for 18 days in 18 legions. 
  4. The total Army participated in the war were 18 Akshauhini’s ( 7 for Pandavs and 11 for Kauravas). An Akshauhini was an ancient battle formation that consisted of 21,870 chariots ; 21,870 elephants; 65,610 cavalry and 109,350 infantry, each of these large number groups the digits add up to 18. 
  5. Bhagavad Gita has also 18 Adhyayas.
Ran
  1. On 18th encounter duryodhana ran away from battlefield from pandavas
  2. On 18th encounter Krishna ran away from battlefield from jarasandha

Also See



Six


The sixth day was marked by a prodigious slaughter. Drona caused immeasurable loss of life on the Pandava side. The formations of both the armies were broken. However, Bhima managed to penetrate the Kaurava formation and attacked Duryodhana. Duryodhana was defeated, but was rescued by others. The day's battle ended with the defeat of the Kauravas.

http://lonelyphilosopher.com/ranks-and-hierarchies-of-soldiers-in-mahabharata-war/

Rathi - Note - Krishna Parashurama could not directly participate


Alphabets


Vyuhas

These are the following Vyuhas used in the Mahabharata war
1st Day:
Kauravas – Bheesma – “सर्वतोमुखी दण्डव्‍यूह”(“Sarvatomukhi Dand Vyuha”)
Pandavas – Arjuna -“वज्र व्यूह”(“Vajra Vyuha”)
2nd Day
Kauravas- Bheesma -“गरुड़-व्यूह” (“Garuda Vyuha”)
Pandavas- Dhristyadhumna -“क्रौंच व्यूह” (“Krounch Vyuha”)
3rd Day
Kauravas – Bheesma – “गरुड़-व्यूह”(“Garuda Vyuha”)
Pandavas – Arjuna – “अर्धचन्द्र व्यूह” (“Ardhchandra Vyuha”)
4th Day
Kauravas – Bheeshma – “मंडल व्यूह” (“Mandal Vayuha”)
Pandavas – Arjuna – “श्रीन्गातका व्यूह” (“Sringataka Vyuha”)
5th Day
Kauravas – Bheeshma – “मकर व्यूह” (“Makar Vyuha)
Pandavas – Arjuna – “श्येन व्यूह”(“Shyen Vyuha”)
6th Day
Kauravas – Bheeshma – “क्रौंच व्यूह” (“Krounch Vyuha”)
Pandavas – Dhrishtdyumna – “मकर व्यूह” (“Makar Vyuha”)
7th Day
Kauravas – Bheeshma – “मंडल व्यूह” (“Mandal Vyuha”)
Pandavas – Arjuna – “वज्र व्यूह” (“Vajra Vyuha”)
8th Day
Kauravas – Bheeshma – “कुर्मा व्यूह” (“Kurma Vayuha”)
Pandavas – Arjuna – “त्रिशूल व्यूह” (“Trishul Vayuha”)
9th Day
Kauravas – Bheeshma- “सर्वतोभद्र व्यूह” (“Sarvatobhadra Vyuha”)
Pandavas – Arjuna – “नक्षत्र मण्डल व्यूह” (“Nakshtra Mandal Vyuha”)
10th Day:
Kauravas – Bheeshma – “असुर व्यूह” (“Asur Vayuha”)
Pandavas – Arjuna- “देव व्यूह” (“Dev Vayuha”)
11th Day:
Kauravas – Drona – “शकट व्यूह” (“Shakat Vyuha”)
Pandavas – Arjuna – “क्रौंच व्यूह”( “Krounch Vyuha”)
12th Day:
Kauravas – Drona – “गरुड़ व्यूह” (“Garuda Vyuha”)
Pandavas – Arjuna – “अर्धचन्द्र व्यूह” (“Ardhchandra Vayuha”)
13th Day:
Kauravas – Drona – “चक्र व्यूह” (“Chakra Vyuha”)
Pandavas – Abhimanyu – No Vyuha was formed on this day because Abhimanyu was the only warrior that entered Enemy’s formation while rest of the army was held back on gate 1.
14th Day:
Kauravas – Drona – “चक्रशकट व्यूह”,  (“Chakrashatak Vayuha)
Pandavas – Arjuna – “खड्ग सर्प व्यूह” (“Khaddag Sarp Vyuha”)
15th Day:
Kauravas – Drona – “पद्म व्यूह”(“Padma Vyuha”)
Pandavas – Arjuna – “वज्र व्यूह” (“Vajra Vyuha”)
16th Day:
Kauravas – Karna – “मकर व्यूह” (“Makar Vyuha”)
Pandavas –  Arjuna – “अर्धचन्द्र व्यूह”(“Ardhchandra Vyuha”)
17th Day:
Kauravas – Karna- “सूर्य व्यूह” (“Surya Vyuha”)
Pandavas – Arjuna – “महिष व्यूह” (“Mahish Vyuha”)
18th Day:
Kauravas – Shalya – “सर्वतोभद्रव्यूह”(“Sarvatobhadra Vyuha”)
Pandavas – Arjuna – “क्रौंच व्यूह”( “Krounch Vyuha”)

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